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PricingAboutSupportNitzavim Vayeilech
Portions 51 and 52 of 54, from Deuteronomy, read together in years that combine them.
Nitzavim. Moses gathers the entire nation, from leaders to woodcutters, to enter a covenant with God. He promises Israel will return to God after exile and sets before them the choice between life and death, blessing and curse.
Vayeilech. As Moses turns 120 and prepares to die, he encourages Joshua as his successor and commands the septennial public Torah reading known as hakhel. He instructs the Levites to place the Torah scroll beside the Ark as a witness against the people.
Saturday, September 25, 2027
Read as a doubled portion this year.
| Hebrew | Transliteration | English | |
|---|---|---|---|
| נִצָּבִים | nitzavim | standing | |
| בְּרִית | brit | covenant | |
| תְּשׁוּבָה | teshuvah | repentance, return | |
| גָּלוּת | galut | exile | |
| חַיִּים וָמָוֶת | chayim vamavet | life and death | |
| בְּחִירָה | bechirah | choice | |
| לֵבָב | leivav | heart | |
| נִגְלוֹת | niglot | revealed things | |
| נִסְתָּרוֹת | nistarot | hidden things | |
| דּוֹר | dor | generation |
| Hebrew | Transliteration | English | |
|---|---|---|---|
| חֲזַק וֶאֱמַץ | chazak ve'ematz | be strong and courageous | |
| יְהוֹשֻׁעַ | yehoshua | Joshua | |
| הַקְהֵל | hakheil | the gathering | |
| שְׁמִטָּה | shemitah | Sabbatical year | |
| סֵפֶר תּוֹרָה | seifer torah | Torah scroll | |
| עֵד | eid | witness | |
| שִׁירָה | shirah | song | |
| זְקֵנִים | zekeinim | elders | |
| מֵאָה וְעֶשְׂרִים | me'ah ve'esrim | one hundred twenty | |
| עֹרֶף קָשֶׁה | oref kasheh | stiff-necked |
Torah Reading and Haftara
Deuteronomy 29:9-31:30
Isaiah 61:10-63:9
More Parshiot
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Frequently Asked Questions
What is Nitzavim-Vayeilech?
Nitzavim-Vayeilech is a doubled reading: Nitzavim (Deuteronomy portion 51) and Vayeilech (portion 52) are combined on one Shabbat in years that need it.
Where does Nitzavim-Vayeilech fall in the Torah?
Nitzavim is portion 51 and Vayeilech is portion 52 of 54, from the book of Deuteronomy (Deuteronomy 29:9-31:30).