Products מוצרים
Mobile AppWeb TranslatorChrome ExtensionSpeak HebrewAPIs & DevelopersHebrewCore APIEnterpriseFor NewsroomsFor GovernmentTools כלים
All Hebrew ToolsHebrew to English TranslatorEnglish to Hebrew TranslatorOnline Hebrew KeyboardVerb ConjugatorGematria CalculatorHebrew Date ConverterToday's Hebrew DateJewish Holidays This YearZmanim by CityYour Name in HebrewThe Hebrew AlphabetSlang Dictionarybaba AtlasLearn ללמוד
Hebrew GuidesAI Hebrew TutorHebrew for Yom KippurHebrew for TravelHebrew in the NewsIsraeli News in EnglishHebrew News in EnglishHebrew on WhatsAppBlogNews חדשות
baba NewsGood Morning, IsraelIsraeli NewsroomsIsraeli News APIMore עוד
PricingAboutSupportBiblical verbs mark aspect more than calendar tense. Perfect (qatal) and imperfect (yiqtol) need context, and often a vav.
Suffixed conjugation. In narrative it often reports a complete situation ("he said," "he made"). In other genres it can be stative ("he is great") or performative. Person, gender, and number sit on the end of the stem.
he guarded / he has guarded
she guarded
you (ms) guarded
Prefixed conjugation. It can be future, habitual, modal, or the raw material of wayyiqtol. Prefixes א ת י נ mark person. Do not glue "imperfect = future" as a rule.
he will guard; he would guard
you (ms) / she will guard
I will guard
Short imperfects (jussive) and lengthened first-person forms (cohortative) carry wish and command, especially with אַל or וְ. They are easy to miss in an unpointed text.
let there be
Gen 1:3do not fear
A prefixed ו can flip the usual force of a perfect or imperfect. Narrative past in the Torah is mostly this form.
Hebrew verbs inflect in stems (binyanim) that shift voice and intensity on the same root.
A verbal adjective: "guarding," "a guard," sometimes a present-time situation in narrative.