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The Shema word by word

Deuteronomy 6:4–5 is short, liturgical, and packed with suffixes, construct, and the name of God.

Hear, Israel

שְׁמַע is a ms imperative. יִשְׂרָאֵל is a name, already definite. יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד can be parsed more than one way in English ("the LORD is one" / "the LORD our God, the LORD is one"). The Hebrew is a tight nominal clause.

שְׁמַע
shema

hear!

Deut 6:4
יִשְׂרָאֵל
yisra'el

Israel

Deut 6:4
אֱלֹהֵינוּ
eloheinu

our God

Deut 6:4
אֶחָד
ekhad

one

Deut 6:4

You shall love

וְאָהַבְתָּ is weqatal: instruction, not a past anecdote. אֵת marks the object. אֱלֹהֶיךָ is construct plus a 2ms suffix. בְּכָל plus three nouns (heart, life, might) is a triple construct of "all of."

וְאָהַבְתָּ
ve'ahavta

and you shall love

Deut 6:5
אֱלֹהֶיךָ
elohekha

your God

Deut 6:5
לְבָבְךָ
levavekha

your heart

Deut 6:5
נַפְשְׁךָ
nafshekha

your life / soul

Deut 6:5
מְאֹדֶךָ
me'odekha

your might / much

Deut 6:5

In the synagogue

The Shema is recited with later paragraphs too (Deut 6:4–9, 11:13–21, Num 15:37–41). Start with 6:4–5 in Hebrew; the rest uses the same suffix patterns.

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