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PricingAboutSupportType a food or an occasion and get the bracha, before and after, in Hebrew, transliteration and English. Switch between Ashkenazi and Sephardi where the two customs differ.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ
barukh ata adonai eloheinu melekh ha'olam hamotzi lekhem min ha'aretz
Blessed are You, Lord our God, King of the universe, who brings forth bread from the earth.
Before eating bread or a meal-sized baked product of the five grains (wheat, barley, spelt, rye, oats).
Examples
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא מִינֵי מְזוֹנוֹת
barukh ata adonai eloheinu melekh ha'olam borei minei mezonot
Blessed are You, Lord our God, King of the universe, who creates species of nourishment.
Before cakes, cookies, pasta, cooked grain dishes, and other non-bread foods of the five grains; also rice in Ashkenazi practice.
Examples
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן
barukh ata adonai eloheinu melekh ha'olam borei pri hagafen
Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine.
Before wine or grape juice (not grape soda or most grape flavorings).
Examples
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הָעֵץ
barukh ata adonai eloheinu melekh ha'olam borei pri ha'etz
Blessed are You, Lord our God, King of the universe, who creates the fruit of the tree.
Before fruit that grows on a perennial woody tree or shrub.
Examples
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הָאֲדָמָה
barukh ata adonai eloheinu melekh ha'olam borei pri ha'adama
Blessed are You, Lord our God, King of the universe, who creates the fruit of the ground.
Before vegetables, legumes, and produce that does not grow on a tree.
Examples
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁהַכֹּל נִהְיָה בִּדְבָרוֹ
barukh ata adonai eloheinu melekh ha'olam shehakol nihya bidvaro
Blessed are You, Lord our God, King of the universe, through whose word all things come to be.
Before foods and drinks that do not fit the other before-blessings: meat, fish, eggs, dairy, water, juices (other than grape), candy, and many processed foods.
Examples
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד וּבְרַחֲמִים
barukh ata adonai eloheinu melekh ha'olam hazan et ha'olam kulo betuvo bekhen bekhesed uverakhamim
Blessed are You, Lord our God, King of the universe, who nourishes the whole world in His goodness, with grace, kindness, and mercy. (Opening of the full Grace after Meals.)
After eating a kezayit of bread (hamotzi). The full four-blessing text is said; this line is only the opening.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם עַל הַמִּחְיָה וְעַל הַכַּלְכָּלָה
barukh ata adonai eloheinu melekh ha'olam al hamikhya ve'al hakalkala
Blessed are You, Lord our God, King of the universe, for the nourishment and for the sustenance. (Opening of the short after-blessing for grain foods.)
After a kezayit of mezonot from the five grains (not rice). The full me-ein shalosh continues with the land of Israel and a closing formula.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם עַל הַגֶּפֶן וְעַל פְּרִי הַגָּפֶן
barukh ata adonai eloheinu melekh ha'olam al hagefen ve'al pri hagafen
Blessed are You, Lord our God, King of the universe, for the vine and for the fruit of the vine. (Opening of the short after-blessing for wine.)
After drinking a reviit of wine or grape juice.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם עַל הָעֵץ וְעַל פְּרִי הָעֵץ
barukh ata adonai eloheinu melekh ha'olam al ha'etz ve'al pri ha'etz
Blessed are You, Lord our God, King of the universe, for the tree and for the fruit of the tree. (Opening of the short after-blessing for the fruits of the seven species.)
After a kezayit of grapes, figs, pomegranates, olives, or dates (the tree fruits among the seven species). Other tree fruit takes borei nefashot.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא נְפָשׁוֹת רַבּוֹת וְחֶסְרוֹנָן עַל כָּל מַה שֶׁבָּרָא לְהַחֲיוֹת בָּהֶם נֶפֶשׁ כָּל חָי בָּרוּךְ חֵי הָעוֹלָמִים
barukh ata adonai eloheinu melekh ha'olam borei nefashot rabot vekhesronan al kol ma shebara lehakhayot bahem nefesh kol khai barukh khai ha'olamim
Blessed are You, Lord our God, King of the universe, who creates many living beings and their needs, for all that You have created to keep every living being alive. Blessed is the Life of the worlds.
After a kezayit of food (or a reviit of drink) whose before-blessing was shehakol, haadama, or haetz other than the seven-species fruits; also after rice.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה
barukh ata adonai eloheinu melekh ha'olam shehekheyanu vekiyemanu vehigi'anu lazman hazeh
Blessed are You, Lord our God, King of the universe, who has kept us alive, sustained us, and brought us to this time.
On reaching a festival, wearing a significant new garment, or eating a fruit for the first time that season.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁכֹּחוֹ וּגְבוּרָתוֹ מָלֵא עוֹלָם
barukh ata adonai eloheinu melekh ha'olam shekokho ugevurato male olam
Blessed are You, Lord our God, King of the universe, whose strength and might fill the world.
On hearing thunder. If lightning and thunder come together, many say only one blessing (often oseh maaseh vereshit).
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם עוֹשֶׂה מַעֲשֵׂה בְרֵאשִׁית
barukh ata adonai eloheinu melekh ha'olam oseh ma'aseh vereshit
Blessed are You, Lord our God, King of the universe, who makes the work of creation.
On seeing lightning (and some other striking sights of creation, such as great mountains or a river, in some practices).
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם זוֹכֵר הַבְּרִית וְנֶאֱמָן בִּבְרִיתוֹ וְקַיָּם בְּמַאֲמָרוֹ
barukh ata adonai eloheinu melekh ha'olam zokher habrit vene'eman bivrito vekayam bema'amaro
Blessed are You, Lord our God, King of the universe, who remembers the covenant, is faithful in His covenant, and keeps His word.
On seeing a rainbow.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁעָשָׂה אֶת הַיָּם הַגָּדוֹל
barukh ata adonai eloheinu melekh ha'olam she'asa et hayam hagadol
Blessed are You, Lord our God, King of the universe, who made the great sea.
On seeing the ocean or the Mediterranean after an interval of thirty days. Some say oseh maaseh vereshit instead; practice is not uniform.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁחָלַק מֵחָכְמָתוֹ לִירֵאָיו
barukh ata adonai eloheinu melekh ha'olam shekhalak mekhokhmato lire'av
Blessed are You, Lord our God, King of the universe, who has given of His wisdom to those who fear Him.
On seeing an outstanding Torah scholar. A different formula (she-natan mekhokhmato levasar vadam) is used for a renowned secular sage.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַטּוֹב וְהַמֵּטִיב
barukh ata adonai eloheinu melekh ha'olam hatov vehametiv
Blessed are You, Lord our God, King of the universe, who is good and does good.
On hearing good news that benefits oneself and others (for example a communal benefit). News that benefits only oneself often takes shehekheyanu instead.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם דַּיַּן הָאֱמֶת
barukh ata adonai eloheinu melekh ha'olam dayan ha'emet
Blessed are You, Lord our God, King of the universe, the true Judge.
On hearing of a death, or other genuinely bad news. Said by mourners at the tearing of the garment.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה
barukh ata adonai eloheinu melekh ha'olam shehekheyanu vekiyemanu vehigi'anu lazman hazeh
Blessed are You, Lord our God, King of the universe, who has kept us alive, sustained us, and brought us to this time.
Before eating a fruit for the first time that season. Whether shehekheyanu is said before or after the fruit’s own before-blessing is a known dispute.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהִתְעַטֵּף בְּצִיצִית
barukh ata adonai eloheinu melekh ha'olam asher kideshanu bemitzvotav vetzivanu lehit'atef betzitzit
Blessed are You, Lord our God, King of the universe, who has made us holy with His commandments and commanded us to wrap ourselves in tzitzit.
When putting on a tallit. For a tallit katan some say this, others say al mitzvat tzitzit; follow your community.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לְהַנִּיחַ תְּפִלִּין
barukh ata adonai eloheinu melekh ha'olam asher kideshanu bemitzvotav vetzivanu lehaniakh tefillin
Blessed are You, Lord our God, King of the universe, who has made us holy with His commandments and commanded us to put on tefillin.
When placing the arm tefillin (shel yad).
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל מִצְוַת תְּפִלִּין
barukh ata adonai eloheinu melekh ha'olam asher kideshanu bemitzvotav vetzivanu al mitzvat tefillin
Blessed are You, Lord our God, King of the universe, who has made us holy with His commandments and commanded us concerning the mitzvah of tefillin.
When placing the head tefillin (shel rosh), in rites that say a second blessing. Some communities do not say this second blessing.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לִקְבּוֹעַ מְזוּזָה
barukh ata adonai eloheinu melekh ha'olam asher kideshanu bemitzvotav vetzivanu likboa mezuzah
Blessed are You, Lord our God, King of the universe, who has made us holy with His commandments and commanded us to affix a mezuzah.
When affixing a mezuzah to a doorway.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל נְטִילַת יָדַיִם
barukh ata adonai eloheinu melekh ha'olam asher kideshanu bemitzvotav vetzivanu al netilat yadayim
Blessed are You, Lord our God, King of the universe, who has made us holy with His commandments and commanded us concerning washing the hands.
After washing the hands with a cup, before drying, when about to eat bread. Also used (with different customs) on waking.
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר יָצַר אֶת הָאָדָם בְּחָכְמָה וּבָרָא בוֹ נְקָבִים נְקָבִים חֲלוּלִים חֲלוּלִים גָּלוּי וְיָדוּעַ לִפְנֵי כִסֵּא כְבוֹדֶךָ שֶׁאִם יִפָּתֵחַ אֶחָד מֵהֶם אוֹ יִסָּתֵם אֶחָד מֵהֶם אִי אֶפְשָׁר לְהִתְקַיֵּם וְלַעֲמוֹד לְפָנֶיךָ בָּרוּךְ אַתָּה יְיָ רוֹפֵא כָל בָּשָׂר וּמַפְלִיא לַעֲשׂוֹת
barukh ata adonai eloheinu melekh ha'olam asher yatzar et ha'adam bekhokhma uvara vo nekavim nekavim khalulim khalulim galuy veyadua lifnei khise khevodekha she'im yipateakh ekhad mehem o yisatem ekhad mehem i efshar lehitkayem vela'amod lefaneikha barukh ata adonai rofe kol basar umafli la'asot
Blessed are You, Lord our God, King of the universe, who formed the human being with wisdom and created in him many openings and cavities. It is revealed and known before Your throne of glory that if one of them were opened or closed, it would be impossible to exist and stand before You. Blessed are You, Lord, who heals all flesh and acts wondrously.
After using the bathroom, once one is clean and decent.
When several foods are on the table, bread generally covers the rest of a bread meal, so hamotzi is said first and no other blessing is needed for foods eaten as part of that meal. Outside of a bread meal, a blessing for a more specific category is usually said before a more general one: haetz or haadama before shehakol, for instance. When two foods share a category and neither is clearly primary, many say the blessing on whichever food is preferred, or eat one first. These are general patterns, not rulings, and customs vary by community and situation.
Six cover almost everything: hamotzi (bread), mezonot (grain foods other than bread), hagafen (wine and grape juice), haetz (tree fruit), haadama (ground produce), and shehakol (everything else, including meat, fish, eggs, and most drinks).
General guidance says bread, when present, covers most other foods at the meal, and otherwise you say the blessing for the food you most want to eat, or the one with a more specific blessing before a more general one (haetz or haadama before shehakol). Customs vary on the details, so this is guidance, not a ruling.
Yes. Type the occasion (thunder, rainbow, tefillin, mezuzah, bathroom, washing hands) or switch the empty view to Occasions and Mitzvot. After-blessings such as Birkat Hamazon and borei nefashot are listed there too.
Ashkenazi practice says mezonot before rice. Many Sephardi authorities say haadama. The Sephardi setting switches the before-blessing for rice and typical rice dishes, and uses the Sephardi wording of shehakol and borei nefashot.