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PlacesPeople & PlacesLiving · since 1500

UZBEKISTAN · 39.8°N 64.4°E · CITY

Bukhara

The eponymous capital of Bukharan Jewry (Judeo-Tajik/Bukhori speakers) - the mahalla quarter, 1790s-era synagogue, and the distinct Bukharan rabbinic tradition; mostly emigrated to Queens NY and Israel.

Modern locality anchor

Bukhara

Uzbekistan · City · 39.8°N 64.4°E

This anchor orients the sourced locality record. It is not a reconstructed historical position or border; the single map below provides geographic context.

View location

Where is Bukhara?

Land geometry: Natural Earth 1:50m via world-atlas. Pins mark modern localities or representative regional anchors stored on Atlas place records, not historical borders and not reconstructed positions. · Sources & methods

THE COMMUNITY TIMELINE · EVERY NODE DATED

What happened to the Jewish community of Bukhara?

1500–1920

Emirate-era community (mahalla quarter)

1920–1991

Soviet era

1991–present

Post-1991 mass emigration

Today

Today

Hundreds remain; the Bukharan diaspora center is Queens, NY. Bukhori (Judeo-Tajik) tagged as judeo-persian per canon mapping.

LANGUAGES & COMMUNITY

What did Bukhara sound like?

Judeo-Persian is a language with its own grammar, literature, and history — not “broken” anything, and not a dialect of Hebrew.

AFTER · IN FULL COLOR

What survives today?

In Bukhara

Hundreds remain; the Bukharan diaspora center is Queens, NY. Bukhori (Judeo-Tajik) tagged as judeo-persian per canon mapping.

  • Bukhara synagogue (old city)

    synagogue · public landmark

  • Jewish cemetery

    cemetery · historic site

In Israel & the diaspora

The community's story continued elsewhere — these places carry it now.

SOURCES & REVIEW

  • YIVO Encyclopedia of Jews in Eastern Europe

    YIVO Institute for Jewish Research / Yale University Press · 2010 · open source

  • Encyclopaedia Judaica, 2nd ed. (place entry)

    Macmillan Reference USA · 2007

Reviewed 2026-07-30

Reading about Judeo-Persian and Hebrew (עברית, Ivrit)? Baba can help you understand the languages in context →